Passover begins this weekend. You know when you watch Charlton Heston in The Ten Commandments and you think it's somehow connected to Easter, because — after all — ABC shows it every year around Easter time? Well, it's actually about Passover.
Passover is a time for renewal, as in an "out with the old, in with the new" sort-of fashion. As the tradition goes, all of the food you currently have in your house has to be consumed or disposed of prior to the start of Passover. Then, new food that is certified as "Kosher for Passover" is purchased and eaten during the eight days of the holiday. (They tell me it lasts eight days, but I'm convinced it rages on longer than that.) On the night before Passover begins, families stage a ritual "search for
chametz" in their homes.
Chametz is any food that is not deemed Kosher for Passover. As part of the tradition, a small amounts of
chametz are placed around various rooms in the home. Then, a "search" is conducted using a pre-assembled "
chametz kit," which includes:
- a candle to light the way during the search (as it is performed with the lights out — oooh! spooky!)
- a feather to "sweep" the chametz once it is located
- a wooden spoon, which acts as a dustpan to catch the chametz once swept
- a paper bag, to contain the chametz... sort of like a primitive version of the trap from Ghostbusters.
Some sort of appropriate prayer is recited prior to the search and at the conclusion. The sealed bag of collected chametz is placed by the front door and, the next morning, is taken to some community location (a synagogue or such) for — get this — burning. Years ago, when our son was younger and when I was much, much more observant in my faith, we would actively and sincerely reenact this tradition every year. My son and I, with yarmulkes perched atop our heads, would methodically move from room to room in our house. As a representation of the chametz in our house, I would leave little piles of cereal or crackers strategically placed in the rooms where we most likely ate food over the course of the past year. I would lead the way, illuminating our path with the lit candle. My son would wield the spoon and feather, dutifully sweeping up each discovery of chametz and insuring that each morsel made it into the gaping mouth of the paper bag. When our search was completed, we would gather in the kitchen where Mrs. Pincus would intone the magical words of prayer as I wrapped a rubber band around the paper bag as a final secure seal.
The next morning, we'd head over to my in-law's house, where my father-in-law would set up "Chametz Central" and the final leg of the ritual would commence. He'd drag out an age worn metal garbage can lid — rusty and discolored from years of
chametz burning. I'm fairly sure this was the actual vessel in which Moses and his family burned their
chametz before they headed out through the desert with those hunks of unleavened bread. Each of our families' bags were deposited in the center of the inverted lid. My father-in-law would douse the bags with way too much lighter fluid and — like a seasoned arsonist — he'd casually flick a lit match into the dead center. Then he'd say some different magic words of prayer and we'd watch the flames grow and rise and die down. Then, we'd go to our respective jobs and schools.
Over the years, my interest in organized religion has waned considerably. I don't attend any type of religious services and I don't care to participate in anything remotely religion-related. With our son now living in his own house, I reluctantly, though obligingly, agree to searching for
chametz (out of respect for Mrs. P). I quickly rush through the process, but I will
not attend the burning portion at my in-law's house. However, this year, Mrs. Pincus — who has clearly been corrupted by nearly four decades of exposure to the subversive ways of Josh Pincus — suggested a
different commodity be substituted for our usual
chametz-representing Cheerios... you I know, to shake things up.
She suggested unpopped popcorn kernels. I immediately lit up, envisioning the scenario that would occur the next morning when my unsuspecting father-in-law tossed that match onto the fuel-soaked bags and the fire got going. We actually giggled at the possibly of injecting a little noisy surprise into an otherwise solemn ritual — and maybe even briefly rattling my usually pious and traditional father-in-law.
So, we searched for unpopped popcorn kernels sprinkled throughout our house. My wife said her little prayers and I snickered as I wound a rubber band around the paper bag.
The next morning, we arrived for the final steps of the
chametz-search. We dropped our bag alongside my father-in-law's bagged spoils from his search the evening before. He squeezed out a few drops of lighter fluid across the tops of the bags and, after some initial difficultly, ignited the bags on the fifth match-striking attempt. At this point, I would like to report that, after an eerie quiet, our bag erupted in a hail of violent, uncontrolled explosions — spewing popcorn shrapnel in all directions from the raging flames. I'd like to report that my poor startled father-in-law was immediately taken aback in horror and alarm, as my wife and I mischievously cackled in delight.
I'd like to say all that, but I can't.
The popcorn had been sitting in our kitchen cupboard for a few years. It had no doubt lost whatever it is that makes popcorn pop. So, as the flames grew and our anticipation grew more — a single kernel emitted a single, feeble, debilitated pop. Actually, it didn't even warrant the word "pop" as a valid description. My wife and I exchanged disappointed looks. By this time, my father-in-law had already lost interest.
Happy Passover everyone. Maybe next year.
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